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This is Rachid Nekkaz, the French businessman who announced he will pay all fines for women who are charged with wearing the niqab — not just in France but “in whatever country in the world that bans women from doing so”.
The niqab is a filmy cloth attached to the headscarf that covers all but the eyes. Any woman found to be wearing the niqab in France in public can be fined upto €150 ($200) and ordered to attend ‘re-education classes’. Belgium, Italy, Denmark, Austria, the Netherlands and Switzerland all have — or are planning — similar legislation.
The businessman has already paid fines for women in both France and Belgium where wearing the piece of cloth is outlawed. He said:
I’m in favour of a law to convict a husband who forces a women to wear the niqab and who forces her to stay at home. But I’m also for a law that lets these women move freely in the streets, because freedom of movement, just like any freedom, is the most fundamental thing in a democracy.
He is pictured above with Kenza Drider, the longshot “freedom candidate” for French presidency, after accompanying her to a police tribunal in Paris where she appeared for violating France’s niqab ban. Drider told The Associated Press in an interview:
When a woman wants to maintain her freedom, she must be bold. I have the ambition today to serve all women who are the object of stigmatization or social, economic or political discrimination. It is important that we show that we are here, we are French citizens and that we, as well, can bring solutions to French citizens.
Nekkaz put up a €2m ($2.5m) property to fund his campaign.
Photo credit: Getty
Sometimes I think all human beings are inherently selfish terrible people who will stop at nothing to assume superiority over others, and then people like Rachid Nekkaz come around to prove me wrong.
Wearing the niqab is not a menace to society. It is a personal choice. Forcing someone not to dress a certain way is just as bad as forcing someone to cover. I don’t understand why that is such a difficult concept. It’s not a one-way street, but too many people don’t recognize that. Those who are in fervent support of the niqab ban say things like, “What a cruel male-dominated society, those poor women are forced to cover up!” and they don’t realize that what they’re doing is just as cruel. Taking away a woman’s will to dress the way she wants, regardless of whether it’s France not permitting women to cover up or Saudi Arabia enforcing a strict dress code, is oppressive in every circumstance. Who cares about what a woman is wearing? How about the fact that according to a U.S. census in 2008, a woman is paid 77 cents to the male dollar? Isn’t that more important than focusing on trivial things like outlawing a piece of cloth?
I don’t agree with wearing the niqab in an Islamic sense, but at the end of the day it’s simply a difference of opinion. And a difference of opinion is never sufficient reason to take away a woman’s rights.
This is what a good ally looks like.
Fucking awesome I love this it made me want to cry
Why is vocal fry framed so negatively? Well, it’s almost a tautology to say that young women do something, and it is undesirable. Vocal fry is an especially striking case. Before all of this media coverage, no one, except people who work on speech, even knew what it was, or commented on it. Once it was defined and explained, and associated with young women, suddenly it fit snugly into a classic declinism frame, and a linguistic inferiority of women frame.
The supposed motives of young women for doing vocal fry are also a key element in the media coverage. They want to 1) emulate pop artists and 2) fit in with their friends. That is, they are shallow, frivolous, and thoughtless…
Perhaps the coverage of vocal fry could be understood as being part of a larger trend of policing the behavior of women. In a lot of ways (dietarily, sexually, physically, professionally, etc.), there is a razor thin range of acceptability for young women, which now apparently includes their pitch contours. If you end your utterances with a final pitch rise, you’re doing uptalk (a.k.a. ending all your sentences with question marks), and if you end them with falling pitches, you’re doing vocal fry.
So where does the work of a linguist fit in here? Could we have provided higher quality research and better facts, in an equally digestible manner? Probably, but I submit that media interest in vocal fry has nothing to do with facts, or the quality of the research. The commentary of a linguist would not add grist to the mill of female inferiority, and would therefore just be ignored. In fact, that’s exactly what happened with Janet Pierrehumbert’s contribution to the Today Show story. What she said was completely lucid, and contained no technical mumbo jumbo, but the point of the coverage was not to educate, but to shame.
The problem is that most people want to be able to use language as a device to separate the inferior from the superior. This kind of desire surfaces in almost every conversation I have about language with a non-expert. It becomes amplified in the media, and it operates at all levels of the social hierarchy. There is the denigration of people who speak non-standard Englishes. Then, there is the denigration of women’s and youth’s speech. At the higher levels of the cultural elite, self-worth can be determined by your choice of octopuses, octopi, octopodes, or by whether you agree that by saying “A whole wheat bagel, please,” you should not have to be asked to specify that you don’t want cream cheese.
This is the kind of social work that people want to use language for, and it is a frustrating cultural juggernaut to be at cross purposes with. And that is exactly why, in my opinion, most linguistic research does not gain traction in popular discourse. Before we can get to the interesting stuff, we first have to turn everyone’s moral universe upside down.
And that kind of task requires something more than just scientists being open to popularizing their research. We really have to be more agressive in a way that other sciences don’t have to be. Really, it’s necessary to be politicized, and I can fully understand that step being a difficult one to take for a researcher.
I see this tension being the biggest roadblock to developing larger social relevance for linguistics. Are we scientists, or are we politicians? Can we be both, effectively?
Financial District - San Francisco, CA
Cormac M. | Author | Lost in the chaparral, NM
Three stars.
I’ll have another, he said.
The clerk wiped down the counter and would not look at him. We’re not supposed to give customers more than three guarana boosts, he said.
I aint askin.
The clerk…